God (Yahweh) as the Source and Sustainer of Life. The connection is so strong that the law forbade the consumption of blood or meat with blood in it ( Gen 9:4 ; Leviticus 17:12 Leviticus 17:14 ; Deut 12:23 ; Acts 15:20 Acts 15:29 ). One cannot add a single hour to the span of life by worrying ( Matt 6:27 ). It is not some lofty, ambiguous term left open to be spiritualized away into some meaningless chasm. The river of life flows through the streets of the New Jerusalem (Revelation 22:1), and the tree of life blooms on its banks, bearing twelve manner of fruit (22:2,14). The real center of gravity in life was in the moral and religious part of man's nature. God demands a reverence for human life ( Psalm 139:13-14 ), and forbids murder ( Exod 20:13 ; Deut 5:17 ; Matt 5:21 ). Psuche is also equivalent to chayyim at times, but very frequently to nephesh and sometimes to ruach. "Entry for 'LIFE'". For many of us, rain means a spoiled picnic but to the ancient Hebrews, rain meant life, for without it their nomadic life would end. The noun hayyim generally used in the plural is an abstract noun meaning "life," i.e. In general there is no additional meaning attached to the word. (8) It is always represented as a very precious gift, and offenses against life were to be severely punished (Genesis 9:4,5; Leviticus 17:14; 24:17). To search this lexicon enter an English word, Hebrew word or Strong's Number in the text box under 'Search This Resource' and click 'Go.' Zoe and peuche are used and occur most frequently in the books of The Wisdom of Solomon and Ecclus. By using the Strong's version of the King James and New American Standard Bibles, a deeper knowledge, of the passage being studied, can be gained. (4) This life is a present possession and has also a glorious future fruition. This relation is ethical, personal, binding the two together with ties which nothing can separate. Men first lived because God breathed into them the breath of life (Genesis 2:7). Here it is the breath of life, or the breath from God which contained and communicated the vital principle to man and made him a nephesh or living being (see also Genesis 1:30; 6:17; 7:22; 45:5, etc.). Daniel 12:2 asserts a resurrection of many of the dead, some to everlasting life and some to shame and everlasting contempt. It refers to life extensively, i.e. It is called "eternal life" (Matthew 19:29; 25:46). The word is made up of two letters of the Hebrew alphabet - Chet (ח) and Yod (י), forming the word "chai", meaning "alive", or "living". Daniel envisions a resurrection and judgment assigning those raised to everlasting life or everlasting shame and contempt ( Dan 12:1-3 ). It is virtually fellowship with the Father and with the Son (1John 1:2,4). generally of physical life ( Genesis 2:7 ; Luke 16:25 , etc. In the Piel it signifies "to give life, or preserve, or quicken and restore life." The consciousness of the fellowship with God led men to revolt against the idea of going to Sheol where this fellowship must cease. In such circumstances, the lowly pray for divine mercy and help. the period of one's existence, a lifetime; also to the means of sustaining life, such as wealth, etc. The idea of “life” is an abstract thought meaning that the concept of “life” cannot be seen, heard, smelled, tasted or felt. This teaching is in no way distinctive and different from that of the synoptists, but is supplementary, and completes the teaching of Jesus on the subject. Whoever loses or denies the present life for the sake of Christ, finds eternal life, life in the age to come ( Mark 8:35-37 ; 10:30 ; par. In the Johannine Epistles and Revelation, the contents of the term "life" are the same as those in the Fourth Gospel. The ordinary mind will think that if Jesus Christ is the source of ethical and eternal life it is because He possesses something of the essence and being of God, which makes His work for men possible. There is a tension, even a conflict, between the present physical existence with its passions, and the spiritual life that will continue beyond physical death. In the Piel it signifies "to give life, or preserve, or quicken and restore life." (7) The conditions which Jesus lays down for entering into this life are faith in Himself as the one Mediator of the life, and the following of Him in a life of obedience. Spiritual death reigned from Adam to Christ ( Romans 5:14 Romans 5:21 ; 1 Cor 15:20-26 ). Also the life eternal or everlasting is spoken of with the same significance as in the Gospels (11:18; 13:46,48). The greatest word of this Gospel is "life." Jesus announced that he alone is the narrow gate or entrance into the way that leads to life ( Matt 7:13-14 ; John 10:7 John 10:9 ; 14:6 ). In Isaiah 26:19 there is a clear prophecy of a resurrection, and an end of death. It is a purely academic objection. from sickness 1a; from discouragement 1a; from faintness 1a; from death (Piel) to preserve alive, let live ; to give life ; to quicken, revive, refresh 1b. Thus, Jesus stands alone at the center of history as "the Author of Life" ( John 5:40 ; Acts 3:15 ). Our lifetime is mentioned in 4:14 and represented as brief as a vapor. Article Images Copyright © 2020 Getty Images unless otherwise indicated. These merely earthly interests may be very desirable and enjoyable, but whoever would cling to these and make them supreme is in danger of losing the higher. hhai. Most of the teachings recorded, circle around this great word "life." It is a present possession and a hope (Titus 1:2; 3:7). on the various passages; Davidson, Old Testament Theology; Oehler and Schultz, Old Testament Theology; Stevens, Johannine Theology and Pauline Theology; Holtzmann, New Testament Theology, I, 293; G. Dalman, Words of Jesus; Phillips Brooks, More Abundant Life; B.F. Westcott, Historic Faith; F.J.A. Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient. Consistently throughout Scripture God is portrayed as the giver of life, which distinguishes living organisms from inanimate things ( Rom 4:17 ).
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